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Frederick P. Isaac
Copyright (c) Frederick P. Isaac.
All Rights Reserved.
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Articles and book information on Assyrian issues including contemporary
history, experiences under Islamic rule, leadership and Assyrian
aspirations to nationhood.
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Indigenous Peoples
Under the Rule of Islam
by Frederick P. Isaac
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GLOSSARY
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Akbar |
Greater, adj., comparative of great |
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Al |
Definite article, ‘the’ |
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A-qi-bah |
Consequence |
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Arabiyya |
Arab |
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Aslim |
Submit to Allah (become Muslim), verb |
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Auroba |
Pan-Arabism; Arab nationalism |
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Ayah; Ayet |
Verse |
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Chai-khana |
Tea-house |
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Da’awah |
Call; Mission |
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Dar |
Abode |
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Fatwa |
Religious edict (Islamic); Plural: fatawa/fatawi |
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Ghazu |
Raid |
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Ghazawat |
Raids, (Plural) |
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Hadeeth |
Sayings and deeds of the Prophet Muhammad |
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Halal |
Lawful (to handle and own) |
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Ijtihad |
Diligence |
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Illa |
But,
(except) |
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Janissary or Mamluke |
Janissary or Mamluke: Christian children and slaves raised in the
Islamic faith and trained as special (Kamikaze) soldiers to protect
the Turkish Sultan and his interests throughout the Ottoman Empire.
The Sultan gave the Janissaries full authority in levying tax. They
were responsible to the Sultan and reported direct to him. They
increased in manpower, grew in strength and became very powerful and
influential. They were known for their notoriety, for their wheeling
and dealing and blackmail. Other Janissaries of either gender, were
also used as domestic servants for the elite and as public janitors,
doing menial work and running errands for their Turkish masters,
especially the military corps. In times of war, the Janissaries were
used by the Turkish armies as human shields in their attacks of
enemy troops and invasion of enemy fortifications. The Turks used
the Janissary as a dispensable commodity. Growing in manpower and
military strength, the Ottoman Turks feared the Janissaries and
decided to get rid of them. The Ottoman Government put the
Janissaries to the sword in masse. Those that were spared the sword
were dumped in Turkish colonies, spread throughout North Africa to
the Balkans. Many Balkan Muslims are residues of the Janissary
Mamlukes. |
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Jihad |
Struggle (for the sake of Allah) |
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Kafir |
Infidel |
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Khalidah |
Eternal |
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Khilapha |
Succession |
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Khalipha |
Successor |
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Khulapha’ |
Successors |
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La |
No
(there is no) |
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La
ilaha |
No
god, (there is no god) |
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Majlis |
Council (Majlis al-Shuri = Consultative Council) |
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Millet |
Multitude; pl., millal – a distinct group of people, non-Islamic in
faith; may be of the same nationality and religion but
denominationally different, yet indigenous, whose native land is
conquered and occupied by the Muslim invaders; in this case, during
the Islamic conquests, beginning in the mid-7th century AD. As a
result, the genuine nationality of its native people and land rights
are abolished. The natives are divided into millet (multitudes) –
groups of people – according to its sect and church affiliation,
henceforth identified not by its racial identity but by its distinct
sectarian name as a separate religious community like, Nestorian,
Chaldean, Jacobite, Maronite etc. All members of the millet are
acknowledged residents but are not recognised as natural and full
citizens of the country. They are bound by the Islamic law of the
land. Millets are subjugated to the form of the Islamic government
of the day, with a view to fusing them into (Dar Al-Silm) the Abode
of Peace States, under the umbrella of the Islamic (Umma) Nation,
after their conversion to Islam. (For meaning of ‘millet’, see
Arabic-English Dictionary by Hans Wehr, Dictionary of Modern Written
Arabic; edited by J M Cowan, 3rd edition, 1976; page 918; also, BCD
2.0) |
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Mujahideen |
Strugglers (for the sake of Allah). (Muslim religious warriors) |
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Mullah |
Savant: versed in Islamic knowledge |
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Mushrik |
Polytheist. Pl., Mushrikoun or Mushrikeen |
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Muta-wwa Mutawwa |
Religious police, in Saudi Arabia. Government official, who seeks
out, arrests and punishes those who break the Islamic law. Plural:
Mutawe’ah. |
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Nashr |
Spread; propagation |
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Qat |
Leaves of the shrub Catha; has a euphoric stimulant when chewed |
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Qulb |
Heart |
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Ra’iyya |
(singular) a drove, herd, flock; (A Christian Parish), a
congregation; a moving crowd |
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Ra’aya |
plural - as above |
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Rassoul |
Messenger. |
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Risalah |
Message |
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Shura |
Consultation, (noun) |
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Shuri |
(Majlis
Al-Shuri: (Adj.) Consultative Council) |
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Souq |
Market; marketplace |
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Stan |
suffix = place and/or land of a people relating to Central Asian
Countries Name of a State, such as Kazakhstan = Kazakh land |
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Sura |
Koranic Chapter |
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Taslam |
Saved (will be spared) |
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Thatu |
of
(that which is) |
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Ulama’a |
Savant |
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Umma
Nation |
A
political body, the concept of several Islamic countries, having the
same aspiration towards establishment of a united Islamic nation,
under the Islamic (shari’ah) law system of government, collectively
known as (Dar Al-Silm) the Abode of Peace, under the umbrella of
Umma – one nation government. Islam’s long-term objective is to
expand the borderlines of (Dar Al-Silm), the Abode of Peace States,
by bringing (Dar Al-Harb) the Abode of War - land yet to be
conquered – under its direct control and rule, thus encompass the
whole world, forming one single global Islamic nation, to be known
as (Ummat Al-Islam) The nation of Islam |
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Wa-illa |
Or
else, otherwise |
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Wakheema |
Dire; disastrous. Pronounced: Wa-Khee-Ma |
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